Brazil · Body Adornment / Body Painting

Kayapó Genipapo and Urucum Body Painting

Pintura corporal Mẽbêngôkre (Portuguese); the Kayapó call themselves Mẽbêngôkre

The painting of the body by the Kayapó (Mẽbêngôkre) peoples of the southeastern Amazon with two plant pigments: black from the juice of the genipapo fruit (Genipa americana), mixed with charcoal, which oxidizes and stains the upper layers of the skin for a week or two; and red from the oily paste of ground urucum (annatto, Bixa orellana) seeds, used especially on the face. Women are the painters: among the Xikrin, a Kayapó group, painting is exclusively women's work, practiced as habitually as farming, cooking and childcare. They apply the paint with the palm of the hand, with a wooden comb that stripes bands of paint, and with a fine stylet cut from a palm-leaf rib, and a full-body design can take several hours. A pattern combines a base of parallel lines with highly stylized motifs drawn from fish, birds, tapir, deer, jaguar, snakes, turtles, butterflies and plants. The Kayapó regard painting as part of being human: a newborn is painted with genipapo once the umbilical cord falls, in recognition of its personhood. Mothers paint their children for hours, and a young mother learns on her own child's body. Children of both sexes receive the same designs; adult designs follow age, sex and social role. Painting is held to be both beautiful (mei) and correct (kumren).

Risk level: Stable · Not inscribed

Alternate Names
Kayapó body painting; Mebêngôkre body painting; Xikrin body painting; genipap body paint; jenipapo and urucum painting
Geographic Center
Kayapó Indigenous Territories in southern Pará and northern Mato Grosso, in the Xingu basin; documented in detail among the Xikrin of the Cateté River
Community / Ethnic Group
Kayapó (Mẽbêngôkre) peoples, including the Xikrin and Metuktire groups; the three largest Kayapó associations represent more than 6,000 people
Estimated Origin
Long-standing and pre-colonial; its origin is told in Kayapó oral tradition, in which the Star Woman, who brought cultivated plants, becomes human through painting and ornament
Cultural Function
Marks personhood, age, sex, social role, life events and ceremonial occasions; daily painting also beautifies and protects. In Turner's classic analysis, painting and ornament make the body a 'social skin' through which social identity is displayed.
Primary Materials
Genipapo fruit (Genipa americana) juice or pulp; urucum (Bixa orellana) seeds
Primary Tools
The palm of the hand; a fine stylet cut from a palm-leaf rib; a wooden comb for striping bands of paint
Process Overview
Gather genipapo and urucum → prepare the black paint (genipapo with charcoal) and the red paste (ground urucum seeds) → paint the face and body with hand, comb and stylet → let the genipapo oxidize; the black fades over one to two weeks as the skin renews.
Traditional Applications
Everyday painting; painting of newborns and children; painting for ceremonies, life events and social roles
Contemporary Applications
Continues as living practice; painting is worn in political representation, including at national demonstrations for Indigenous rights
Notable Practitioners
Kayapó women painters, collectively; no individual is named without consent
Key References
Lux Vidal, 'A pintura corporal e a arte gráfica entre os Kayapó-Xikrin do Cateté', in L. Vidal (ed.), Grafismo Indígena: Estudos de Antropologia Estética (São Paulo: Studio Nobel/EDUSP/FAPESP, 1992); excerpt via Instituto Socioambiental, Povos Indígenas no Brasil, https://pib.socioambiental.org/files/file/PIB_verbetes/xirkin/A_pintura_corporal_xikrin.pdf ; Lux Vidal, 'Contribution to the concept of person and self in lowland South American societies: body painting among the Kayapo-Xikrin' (1981); Terence Turner, 'The Social Skin', in J. Cherfas and R. Lewin (eds), Not Work Alone (Beverly Hills: Sage, 1980), 112–140; The Kayapo Project, 'Kayapo Body Painting: The Art and Meaning Behind Indigenous Designs', https://kayapo.org/body-paint/ ; Cristina Mittermeier, 'Genipapo' (photograph and note, Brazil, 2012), https://www.cristinamittermeier.com/humansfa/genipapo
Verification Status
Desk-Researched

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