Gambia · Sacred / Ritual / Religious Craft Objects

Serer, Wolof, and Fula Lip and Gum Tattooing

Lip and Gum Tattooing (as formally named in The Gambia's National ICH Inventory); the related Fulani-tradition term documented regionally is tchoodi (also tunpungalle, socou-gol)

The permanent tattooing of the lips and gums with soot-based dye, historically practiced among the Serer, Wolof, and Fula ethnic groups of The Gambia as a beautification ritual and coming-of-age rite of passage performed on adolescent girls, formally documented in The Gambia's National Intangible Cultural Heritage Inventory (2023, Central River Region). The ceremony traditionally took place during the dry season; the girl lay on her back with her head resting in the tattooist's lap while a dye made from black soot was applied using a small bundle of thorns or needles to puncture the skin around the lips and, in the wider regional tradition documented among related Fulani communities, the inner gums. Enduring the pain was understood as a public testament to the young woman's strength and maturity, marking her transition into marriageable womanhood; the resulting dark, permanent lip and gum coloration was considered a mark of lasting beauty, contrasting strikingly with reddish skin tones and white teeth.

Risk level: Critically Endangered · Not independently inscribed on a UNESCO international list; formally documented as one of the six inventoried elements from The Gambia's Central River Region in the country's own National Intangible Cultural Heritage Register (2023)

Alternate Names
Not documented under other names
Geographic Center
Central River Region
Community / Ethnic Group
Serer, Wolof, and Fula peoples
Estimated Origin
Not specifically dated in available sources; documented as a longstanding practice predating modern tattoo trends, with the wider regional Fulani tradition (tchoodi/tunpungalle/socou-gol) documented across Senegal, Mali, Mauritania, and neighboring Sahelian countries as a deep, historically established beautification and rite-of-passage custom
Cultural Function
A beautification ritual reserved specifically for women and a rite of passage performed during adolescence, marking a girl's transition into marriageable, mature womanhood; both a personal and a communal affair, in which enduring the procedure's pain became a public testament to the young woman's strength, with wincing in pain during the process frowned upon in the wider regional tradition; girls who did not undergo the ritual risked mockery or social outcast status within their community; the practice functioned simultaneously as permanent adornment, an identity marker, and, per comparative regional scholarship, sometimes carried associated beliefs regarding protective or medicinal properties
Primary Materials
Black soot, used as the tattooing pigment
Primary Tools
A small bundle of thorns or needles, used to puncture the skin and apply the soot dye
Process Overview
Prepare a dye made from black soot and bundle thorns or needles as the tattooing implement, position the subject lying on her back with her head resting in the tattooist's lap, and puncture the skin around the lips (and, in the wider regional tradition, the inner gums) with the dye-dipped bundle to create permanent, dark coloration, conducting the ceremony amid communal singing and dancing during the dry season -- a beautification ritual and coming-of-age rite of passage historically practiced among the Serer, Wolof, and Fula peoples of The Gambia, formally recognized in the country's own 2023 National Intangible Cultural Heritage Inventory as an endangered element requiring safeguarding.
Traditional Applications
Beautification ritual and rite of passage marking a girl's transition into marriageable womanhood
Contemporary Applications
Documented as largely abandoned in many communities today, per wider regional sourcing; formally recognized and inventoried by The Gambia's NCAC specifically as a heritage element requiring documentation and safeguarding attention
Notable Practitioners
No individually named tattooist documented in available Gambia-specific sources; the wider regional Fulani tradition specifically names the female tattooist role as throdi
Key References
DTourisphere Gambia, 'More Than Just Adornment: Exploring The Heritage And Ritual Of Gambian Lip Tattooing' (July 2025); DTourisphere Gambia, 'NCAC publishes The Gambia Intangible Cultural Heritage Inventory Catalogue' (official Central River Region element listing); Lars Krutak, 'Tattoos of Sub-Saharan Africa' (comparative regional Fulani tattooing documentation); Face2Face Africa, 'Tchoodi: Why Fulani women are willing to go through so much pain to tattoo their lips'; Hadithi Africa, 'Tchoodi: Fulani Lip Tattooing Culture'
Verification Status
Desk-Researched

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