Morocco · Mask / Carnival / Performance Costume Craft

Boujloud (Bilmawn) Goat-Skin Masquerade Costume-Making

Boujloud (Moroccan Arabic, 'father of skins'); Bilmawn or Bulmawn (Tamazight); also called Herma or Bu-lbtayen in some regions

The preparation of fresh sheep or goat hides and construction of accompanying masks worn during Boujloud, an Amazigh masquerade performance held in the days following Eid al-Adha across Souss-Massa, the High and Anti-Atlas, and the Rif Mountains. Participants prepare freshly sacrificed animal skins by soaking them in water and salt over four to five days to remove odor and preserve the fur, then don the cured skins whole (often with the head intact as a mask) alongside carved wooden or leather masks, horns, and hoof or leg attachments, embodying a pre-Islamic ritual figure believed to symbolize renewal and communal transformation.

Risk level: Vulnerable · Not inscribed; the tradition has been the subject of contemporary domestic controversy, with some religious authorities characterizing it as inconsistent with Islamic practice, a debate this record notes as documented context without adjudicating

Alternate Names
Bujlood; Bilmawen
Geographic Center
Souss-Massa region (Agadir, Dcheira, Inezgane, Amizmiz), the High and Anti-Atlas, and the Rif Mountains (notably Jajouka)
Community / Ethnic Group
Amazigh (Berber) communities of southern and northern Morocco
Estimated Origin
Scholarly consensus, including the work of anthropologist Edward Westermarck, holds that the tradition's roots substantially predate the arrival of Islam in North Africa, tied to ancient agrarian myths of animal symbolism, fertility, and ritual transformation, though it is now calendrically anchored to the Islamic observance of Eid al-Adha
Cultural Function
Post-Eid al-Adha communal celebration symbolizing renewal; performers, led by the central Boujloud figure, parade through streets accompanied by drummers and flute players, interacting theatrically with onlookers; the performance traditionally includes a rich cast of stock characters representing religious figures (Muslim, Jewish, and Christian), tradespeople, and an elder-woman character
Primary Materials
Fresh sheep or goat skins from animals sacrificed during Eid al-Adha
Primary Tools
Basic curing vessels for the salt-water soak
Process Overview
Collect fresh sheep or goat skins from Eid al-Adha household sacrifices, soak them in a water-and-salt solution for four to five days to remove odor and preserve the fur, then assemble the cured skins into a full-body costume, often worn with the head intact as a mask, supplemented with carved wooden or leather masks, horns, and hoof or leg pieces, for the post-Eid Boujloud street performance.
Traditional Applications
Post-Eid al-Adha communal ritual performance and celebration
Contemporary Applications
Continued active community performance; increasing documentation and academic interest situating it within broader global animal-masquerade traditions
Notable Practitioners
No individually named craft master documented; the Regional Association of Bilmawen Carnival in Dcheira is a named contemporary organizing body
Key References
Arab America, 'Boujloud: Morocco's Most Controversial Tradition'; Morocco World News, 'Boujloud: Where Sheepskins and Spirits Intertwine'; Bewildered in Morocco, 'Boujloud Festival: Morocco's Fascinating Goat-Skin Celebration'; visitamizmiz.com, 'Boujloud and Bilmawn: Amazigh Ritual Heritage, Misrepresentation, and Global Parallels'; Amazigh World News, 'Bilmawn Carnival'
Verification Status
Desk-Researched

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